Domestic Architecture in Islam and the Poetics of SpaceCarel Bertram
University of Texas at Austin
Remarks on teaching this class
Dr. Carel Bertram (firstname.lastname@example.org)
This course investigates the domestic sphere in an Islamic context.
Students will become familiar with the history, structure, and social
use of residential forms in areas that are now a part of Arabia, North
Africa and Egypt, Greater Syria, Iran, Iraq, Turkey and the Ottoman
Balkans. They also will be introduced to the ways these spaces
With the exception of novels or complete books, the assigned Readings are provided in your purchasable "class reader."
Wed. Jan. 19 Intro. to Domestic Architecture and Domestic Space
Friday Jan. 21
The Floor Plan, the Felt Plan
ASSIGNMENT: Your remembered House
In class you were asked to picture yourself in your childhood house and to write where that memory took place.
1. Please describe what you remember: fill in the pictured memory with what was going on, or the associations you have with this picture. This portion of the assignment is to be e-mailed to me by Thursday night, Jan 20th.
2. Picture the picture. Draw [Although publishable artwork ---in the vein of Matisse or Rembrandt--- is welcome, this is not an art project; a diagram of any nature will do.]
3. Draw a floor plan of your house, as you remember it, noting how each room was used.
4. Make a drawing of the facade.
5. Give these drawings emotional or narrative content.
WEEK 2 WAYS of
Jan. 24 The House in the Islamic Miniature Tradition
Jan. 31 Baghdad and the sociology of space
BOTH ON RESERVE IN
MES or purchase Sabriya from
WEEK 4 GREATER SYRIA; LEBANON, PALESTINE AND JORDAN
Feb. 7 Lebanon and Jordan
WEEK 5 Iran and the Gulf
WEEK 6 The North African Courtyard House Morocco
Feb. 21 North Africa and Spain,
WEEK 7 The North African Courtyard House Algeria and Tunisia
Feb. 28 The Orientalist Gaze, the idea of public and
Mar 6 BOOK CLUB The Architecture of Memory
March 20 The Wooden Turkish House, the Yali and
the Konak NEW PLAN: Ottoman House
WEEK 11 ARABIA and SAUDI ARABIA.
Mar 27 Saudia Arabian
Climates and Dwellings
WEEK 12 YEMEN
April 3 Sana and Shibam [video Islamic cities... it was
WEEK 14 TENTS
Mon. April 17 Beduins and Tents
Wed. April 19 Nomads on the savanna. / University
Park, PA /
Friday April 21 Discussion: The Poetics of Space
WEEK 15 Leaving Home, rebuilding Home
Mon. April 24 Identity [Boujad] [[[new House as an Image of self, loss and Leave Samia A. Halaby ]]
Wed. April 26
Wedding song: Henna art among Pakistani women in New York City.
Friday April 28 BOOK CLUB To be Assigned: either Sunlight
on A Broken
Column or Meatless Days
email@example.com Samia A. Halaby was born in Jerusalem, Palestine in 1936. In 1948, Israeli aggression forced their emigration to Beirut and from there her family emigrated to the US
(Khan 1998) The Home and the World: the Architecture of Autobiography, pp 87-90 discusses Meatless Days and Sunlight on A Broken Column and for SUGGESTED VIEWING see next page Voices of the morning / 1993,c1992 VIDCASS 3983 Fine Arts Library ASK AT CIRCULATION DESK 1 videocassette (13 min., 46 min.) : A meditation on women's roles as defined by orthodox Islamic laws. Layered images and text are utilized to examine familial and societal restrictions placed on South Asian women. OCLC NUMBER: 30302783
May 1 FINAL
PROJECTS SPACES of MEANING
READING IS FROM THE FOLLOWING SOURCES
Abdulac, S. (1982). Traditional Housing Design in Arab Countries. Designing in Islamic Cultures 2: Urban Housing. Cambridge, MA, The Aga Khan Program for Islamic Architecture: 2-9.
Abu-Lughod, L. (1986). Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley, University of California Press.
Al-Azzawi, D. S. (1984). The Courtyards of Oriental Houses in Baghdad. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 53-59.
Al-Shahi, A. (1984). "Welcome, My House is Yours" : values related to the arab house. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 26-32.
Alexander, C., S. Ishikawa, et al. (1977). A Pattern Language: Towns Buildings, Construction. New York, Oxford University Press ISBN 0-19-50191 9-9.
Amiry, S. and V. Tamari (1989). The Palestinian Village House. London, Trustees of the British Museum, British Museum Association.
Bachelard, G. (1994 (1958)). The Poetics of Space. Boston, Beacon.
Bahloul, J. (1996 ). The Architecture of Memory, A Jewish Muslim Household in colonial Algeria. Cambridge, Cambridge University Press.
Bogary, H. (1991). The Sheltered Quarter, A Tale of a Boyhood in Mecca. Austin, Center for Middle Eastern Studies, Univeristy of Texas at Austin.
Bringa, T. Being Muslim the Bosnian Way, Princeton University Press.
Campo, J. E. (1991). "Orientalist Representations of Muslim Domestic Space in Egypt." Traditional Dwellings and Settlements Review 111(1): 29-42.
Campo, J. E. (1991). The Other Sides of Paradise: Eplorations into the Religious Meanings of Domestic Space in Islam. Columbia, South Carolina Press ISBN 0-87249-738-0.
Canter, D., M. Krampen, et al. (1988). Environmental Perspectives; Ethnoscapes: Current Challenges in the Environmental Sciences. Hong Kong, Avebury.
Carswell, J. (1968). New Julfa: the Armenian churches and other buildings. Oxford.
Celik, Z. (1997). Urban Forms and Colonial Confrontations. Berkeley, University of California Press.
Cerasi, M. (1998). "The Formation of Ottoman House Types: A comparative study in interaction with neighboring cultures." Muqarnas 15.
Edib, H. A. v. (1926). Memoirs of Halide Edip. New York, The Century Company.
Edib, H. A. v. (1935). The Clown and His Daughter. London, George Allen and Unwin.
Ettinghausen, R. (1962). Arab Painting. (Geneva?) Skira; (distributed
Fathy, H. (1972). The Qa'a of the Cairene Arab House, its development
and some mew usages for its design concepts. Colloque International
sur l"histoire du Caire, 1969, General Egyptian Book Org: 135-146 [but
Fethi, I. and S. Roaf (1984). The Traditional House in Baghdad.. some socio-climatic considerations. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 41-52.
Fuchs, R. (1998). "The Palestinian Arab House and the Islamic 'Primitive Hut'." Muqarnas 15.
Garnett, L. M. J. (1905). Turkish Life in Town and Country. New York, G.P. Putnam's Sons.
Geertz, H. (1979). The View from Within, Proceedings of Seminar Four in the series "Architectural Transformations in the Islamic World".
Giuliani, V., M. Bonner, et al. (1988). Home and the theory of place. Ethnoscapes: volume 1, Environmental Perspectives. D. Canter, M. Krampen and D. Stea. Aldershot (England), Avebury, Gower Publishing: 39-53.
Grabrijan, D. a. (1951). The Bosnian Oriental Architecture in Sarajevo, with special Reference to the Contemporary One, Dopisna Delavska Univerza Univerzum.
Guppy, S. (1988). The Blindfold Horse, Memories of a Persian Childhood. London, Heinemann.
Heschong (1979.). Thermal delight in architecture. Cambridge, Mass, MIT Press ISBN: 0262081016.
Hosain, A. (1988 (1961)). Sunlight on A Broken Column. New York, Viking Penguin.
Idilbi, U. (1997 (1980)). Sabriya: Damascus Bitter Sweet (Dimashq Ya Basmat a-Huzn). Brooklyn, Interlink Books.
Khammash, A. (1995). Notes on Village Architecture in Jordan. Amman, Arabesque ISBN 0936819014.
Khan, S. (1998). The Home and the World: the Architecture of Autobiography. Memory and Architecture, ACSA West Central Regional Conference, St. Louis MO, Washington University in St. Louis School of Architecture.
Knecht, B. (1993). "Representations of Turkey." Design Book Review 29/30(Summer/Fall): 36-43.
Kuban, D. a. (1995). The Turkish Hayat House. Istanbul, Eren Yayincilik ve Kitapcilik Ltd.
Kucukerman, O. (1978). Turkish House in Search of Spatial Identity. Istanbul, Tu rkiye Turing ve Otomobil Kurumu.
Lane, E. W. (1966 (1842)). Manners and Customs of the Modern Egyptians. London, J. M. Dent & Sons.
Lane-Poole, S. (1973 (1898)). Cairo: sketches of Its History, Monuments, and Social Life, 3d ed. London: J.S. Virtue, 1898; and New York: 1973, Arno Press.
Lang, R. (1985). The Dwelling Door: Towards a Phenomenology of Transition. Dwelling, place and environment, towards a phenomenology of person and world. D. Seamon and R. Mugerauer. Dordrecht/Boston/Lancaster, Martinus Nijoff ISBN 90-247-3192-5: 201-213.
Lewcock, R. (1989). Wadi Hadramawt and the walled city of Shibam, Unesco ISBN 92-3-102338-1.
Mackintosh-Smith, T. (1997). Yemen, Travels in Dictionary Land. Picador, Picador.
Mahfouz, N. (1956). Palace Walk. New York, Anchor Books.
Mansel, P. "Travelling Palaces." Hali 39: 30-35.
Marcus, C. C. (1995). House as a Mirror of Self: Exploring the Deeper Meaning of Home. Berkeley, Conari.
Mernissi, F. (1994). Dreams of Trespass: tales of a harem girlhood. Reading, MA, Addison-Wesley.
Mitchell (1991 (1988)). Colonising Egypt. Berkeley, University of California Press.
Munson, H. (1984). The House of Si Abd Allah: The Oral History of a Moroccan Family. New Haven, Yale University Press.
Noor, M. (1984). The Function and Form of the Courtyard House. The
Arab House, Proceedings of the Colloquium held in the University of
Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center
Olufsen, O. (1903). Through the unknown Pamirs, the second Danish Pamir Exhibition, 1898-99. New York, Greenwood Press, Publishers.
Pandolfo, S. (1997). Impasse of the Angels. Chicago, University of Chicago Press ISBN 0226645312 (cloth : alk. paper) 0226645320 (pbk. : alk. paper) . Parker, A. and A. Neal (1995). Hajj Paintings, Folk Art of the Great Pilgrimage. Washington DC, Smithsonian Institution Press.
Peirce, L. (1992). Beyond Harem Walls: Ottoman Royal Women. Gendered Domains: Rethinking Public and Private in Women's History. D. O. Helly. Ithaca, Cornell University Press: 27-39.
Ragette, F. (1974). Architecture in Lebanon, the Lebanese House during the 18th and 19th centuries. Beirut, American University of Beirut.
Rathjens, C. (1957). Jewish Domestic Architecture in Sana, Yemen. Jerusalem, The Israel Oriental Society.
Raymond, A. (1979). The Rab': A Type of Collective Housing in Cairo During the Ottoman Period, Proceedings of Seminar Four in the series" Architectura l Transformations in the Islamic World".
Rifaat, A. (1983). Distant View of a Minaret. London ; New York : Quartet Books, Quartet Books ISBN: 0704324016.
Roaf, S. (1982). Wind-Catchers. Living with the Desert. E. Beazley and M. Harverson. Warminster, Wilts, England, Aris & Phillips, Ltd: 57-72.
Rosen-Ayalon, M. "Murals in the Muslim Quarter of Jerusalem."
Said, E. W. (1978). Orientalism. New York, Pantheon Books.
Seamon, D. and R. Mugerauer (1985). Dwelling, place and environment, towards a phenomenology of person and world. Dordrecht/Boston/Lancaster, Martinus Nijoff ISBN 90-247-3192-5.
Seyfeddin, O. (1996(1923)). Butt. An Anthology of Turkish Literature. K. Silay. Bloomington, Indiana University: 275-279.
Suleri, S. (1989). Meatless Days. Chicago, University of Chicago Press. Szondi, P. (1986). Walter Benjamin's "City Portraits". On Textual Understanding. P. Szondi. Minneapolis, University of Minnesota Press. 15: 133-159.
Tabaa, Y. (1986). The "Salsabil" and 'Shadirwan in Medieval Islamic Courtyards. The Garden as a City, the City as a Garden, Carucci Editore. Environmental Design, Journal of the Islamic Environmental Design Research Center: 34-37.
Talib, K. Shelter in Saudi Arabia. New York, St. Martin's Press.
Tapper, N. (1983). Gender and Religion in a Turkish Town: A comparison of two types of formal women's gatherings. Women's Religious Experience, Cross Cultural Perspective. P. Holden. London, Croom Helm.
Tapper, N. (1990). Ziyaret: gender, movement, and exchange in a
Turkish community. Muslim Travellers: Pilgrimage, Migration, and the
Religious Imagination. D. Eickelman and J. Piscatori. Berkeley:
Waly, T. (1992). Private Skies: The courtyard Pattern in the Architecture of Bahrain. Bahrain, al-Handasah Center Publications.
Weber, R. (1991). "The Myth of Meaningful Forms: Comparing the Forms of Indigeous and Classical Architecture." Traditional Dwellings and Settlements Review 11(11 Spring): 65-75.
Yerasimos, S. (1992). Turkish Style, Vendome Press//Rizzoli.
Syllabus prepared 2000 for H-Urban Teaching
Syllabus copyright 1999 Carel Bertram. All rights reserved.