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Anthropology of German Studies:
A Working Bibliography

C

Caglar, Ayse
1995. German Turks in Berlin: social exclusion and strategies for social mobility. New Community 21(39): 309-23

1995. McKebap. Döner Kebap and the social positioning struggle of German Turks. In Marketing in a multicultural world: Ethnicity, Nationalism and cultural identity. ed. G. J.. Bamossy and J. A. Costa. Thousand Oaks, London, New Delhi: Sage.

Caldwell, Peter C.
1996. The Crucifix and German Constitutional Culture. Cultural anthropology. Journal of the Society for Cultural Anthropology. 11(2): 259.

Caller Ibérico, Clorinda
1984. María Reiche y los dioses de Nazca - Maria Reiche and Nazca's gods. Lima: Editorial Horizonte.

Casparis, John
1979. Swiss family, society and youth culture. ed. Edmund W. Vaz. Leiden: Brill.

Centlivres, Pierre
1993. Appartenance et identite a travers la naturalisation des etrangers en Suisse. Civilisations. 42(2): 205-16.

Centlivres, Pierre, ed.
1990. Devenir suisse: adhésion et diversité culturelle des étrangers en Suisse. Genève: Georg.

Chaimov, John
2001. Hummel figurines: molding a collectible Germany. Journal of material culture. 6(1): 49-66.

Chappaz-Wirthner, Suzanne
1988. Les adolescents a carnaval, sauveurs de l'utopie festive. Schweizerisches Archiv fur Volkskunde. 84(3/4): 233-43.

Chilver, Elizabeth M.
1967. Paramountcy and protection in the Cameroons: the Bali and the Germans, 1889-1913. In Britain and Germany in Africa: Imperial Rivalry and Colonial Rule. ed. P. Gifford, 479-511. New Haven: Yale University Press.

Chmielweski, Jill Ann
2002. Portrayals of daily life on the funerary monuments of Roman Gaul and Germany. Dissertation (Ph.D.)--Duke University.

Chmielewski-Hagius, Anita
1996. "Was ich greif, das weich." Heilerwesen in Oberschwaben. Münster and New York.

Churchill, Steven E. and Fred H. Smith
2000. News and Views - A Modern Human Humerus From the Early Aurignacian of Vogelherdhohle (Stetten, Germany). American Journal of Physical Anthropology. 112(2): 251.

Clark, David
1997. On being 'the last Kantian in Nazi Germany': dwelling with animals after Levinas. In Animal acts: configuring the human in western history. Ed. Jennifer Ham and Matthew Senior. New York: Routledge.

Clark, David E and Manfred Wildner
2000. Violence and fear of violence in East and West Germany. Social science & medicine. 51(3): 373-81.

Clemmer, R.O.
1967. German pronomial address. Proceedings of the annual spring meeting of the American Ethnological Society. pp 221-7.

Codreanu-Windauer, Silvia
1997. Pliening im Frühmittelalter: Bajuwarisches Gräberfeld, Siedlungsbefunde und Kirche. Kallmünz and Opf.: M. Lassleben.

Cole, Douglas
1982. Franz Boas and the Bella Coola in Berlin. Northwest Anthropological Research Notes. 16(2): 115-24.

1999. Franz Boas: The Early Years, 1858-1906. Seattle: Univ of Washington Press.

Cole, John W. and Phillip Katz
1973 Knecht to Arbeiter: The Proletarianization Process in South Tyrol. Studies in European Society. 1: 39-66.

Cole, John W. and Eric R. Wolf
1974. The hidden frontier: ecology and ethnicity in an Alpine valley. New York: Academic Press.

Collatz, Jürgen, ed.
1992. Was macht Migranten in Deutschland krank?: Zur Problematik von Rassismus und Ausländerfeindlichkeit und von Armutsdiskriminierung in psychosozialer und medizinischer Versorgung. Anläßlich einer Tagung des Ethno-Medizinischen Zentrums am 14.12.1991 im Pavillon in Hannover. Hamburg: E.-B.-Verl. Rissen.

Condemi, Silvana
1996. Does the human fossil specimen from Reilingen (Germany) belong to the Homo erectus or to the Neanderthal lineage. Anthropologie (Brno). 34(1/2): 69-77.

Connelly, John
1999. Nazis and Slavs: from racial theory to racist practice. Central European History. 32(1): 1-33.

Connor, John W.
1989. From ghost dance to death camps: Nazi Germany as a crisis cult. Ethos. 17: 259-88.

Conrad, Christoph and Martina Kessel, eds.
1998. Kultur & Geschichte: Neue Einblicke in eine alte Beziehung. Stuttgart.

Conrad, Nicholas J.
1997. Lithic Reduction and Hominid Behavior in the Middle Paleoithic of the Rhineland. Journal of Anthropological Research. Summer Issue.

Conrad, Nicholas J. and Hans-Peter Uerpann
2000. New evidence for paleolithic rock painting in central Europe Current Anthropology. 41(5): 853-6.

Conrad, Sebastian and Shalini Randeria, eds.
2002. Jenseits des Eurozentrismus: postkoloniale Perspektiven in den Geschichts- und Kulturwissenschaften. Frankfurt am Main and New York: Campus.

Conte, Edouard
1988. The last Habsburg's confessor and the 'new pagans' in Germany: about Wilhelm Schmidt [French with English summary]. Ethnologie francaise. 18: 120-30, 209-10.

2002. Can one become a German? [French w Engl summary] Etudes rurales. Special issue 'Terre, territoire, appartenances'; 163(4): 67-90.

Conte, Edouard and Cornelia Essner
1995. La quete de la race: Une anthropologie du nazisme. Paris: Hachette.

Conzen, Kathleen Neils
1989. Ethnicity as festive culture: nineteenth-century German America on parade. In The invention of ethnicity. ed. Werner Sollors, 44-76. Oxford University Press. New York.

Corlin, C.
1977. The lama and the jumbo-jet: report on a Tibetan meditation-group in Switzerland. Ethnos. 42(3/4): 149-55.

Corteel, Delphine
2001. Paradoxes of group work: the Volkswagen factory in Hannover [French, w. English and German summaries] Ethnologie francaise. 31(3): 441-52.

Cortiade, Marcel
1995. Le 'Zigeuner-Buch' ou quand les camps de concentration n'etaient encore que papier et encre. Etudes tsiganes. 6(2): 21-7, 220.

Cullen, Michael S.
1999. Das Holocaust-Mahnmal. Dokumentation einer Debatte. Zürich.

Custred, Glynn
1990. Voluntary Associations and Ethnic Survival Among the Saxons of Transylvania. Anthropology of Eastern Europe Review. 9(2): 30-36.

Cyrus, Norbert
1997. Grenzkultur und Stigmamanagement. Mobile Ethnographie und Situationsanalyse eines irregulär berschäftigen polnischen Wanderarbeiters in Berlin. kea 10: Ethnologie der Migration.

Czarnetzki, Alfred
1991. A new archaic hominid skull fragment from s-w Germany (preliminary report) [in French, with English summary]. L'Anthropologie. 95: 103-11.