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Anthropology of German Studies:
A Working Bibliography

This bibliography is regularly maintained by Angela Jancius. Please send references (full citations) to <acjancius@ysu.edu>.

A

Abdulrahim, D.
1992/3. Islam in a north European setting: Palestinians in Berlin. Cambridge Anthropology. 16(2): 97-108.

Ackermann, Andreas
2003. Yeziden in Deutschland. Von der Minderheit zur Diaspora. Paideuma. 49: 157-77.

Adler, Harry and Steffen Dillge
1999. Produkt Asyl. Zur Ökonomie der Flüchtlingspolitik. In Ethnographische und Ethnologische Studien 1. Heft Nr. 19: Zwischen Räumen Studien zur sozialen Taxonomie des Fremden. Berlin: Institut für Europäische Ethnologie.

Adriansen, Inge
1991. Danish and German National Symbols. Ethnologia Scandinavica. 21: 34-52.

Agar, M.H.
1991. Stretching linguistic ethnography over part of a State. Journal of Linguistic Anthropology. 1(2): 131-42.

Agger, B.
1983. The dialectic of desire: the holocaust, monopoly capitalism and radical anamnesis. Dialectical anthropology. 8(1/2): 75-86.

Alba, Richard
2005. Bright vs. blurred boundaries: second generation assimilation and exclusion in France, Germany, and the United States. Ethnic and racial studies. 28(1): 20-49.

Alba, Richard, Peter Schmidt, and Martina Wasmer, eds.
2004. Germans or Foreigners? : Attitudes Toward Ethnic Minorities in Post-Reunification Germany. Europe in Transition: The NYU European Studies Series. NY: Palgrave Macmillan.

Algazi, Gadi
1997. Lords Ask, Peasants Answer: Making Traditions in Late-Medieval Village Assemblies. Between History and Histories. The Making of Silences and Commemorations. ed. Gerald Sider and Gavin Smith, 199-229. Toronto: University of Toronto Press, Inc.

1998. Ein gelehrter Blick ins lebendige Archiv: Umgangsweisen mit der Vergangenheit im 15. Jahrhundert. Historische Zeitschrift. 266(2): 317-57.

1999. Tradition als Gespräch der Ungleichen: Bauern und Herren in der spät-mittelalterlichen Dorfversammlung. In Eid und Wahrheitssuche. ed. Stefan Esders & Thomas Scharff, 191-210. Gesellschaft, Kultur und Schrift: Mediävistische Beiträge, vol. 7. Frankfurt am Main: Peter Lang.

2000. Pruning Peasants: Private War and Maintaining the Lords' Peace in Late Medieval Germany. In Medieval Transformations: Texts, Power and Gifts in Context. ed. Esther Cohen and Mayke de Jong, 245-74. Leiden: Brill.

2002. Some Problems with Reciprocity. Endoxa, Series Filosóficas no. 15: 43-50.

2002. Food for Thought: Hieronymus Wolf grapples with the scholarly habitus. In Egodocuments in History: Autobiographical Writing in its Social Context since the Middle Ages. ed. Rudolf Dekker, 21-44. Hilversum: Verloren.

2003. Scholars in Households: Refiguring the Learned Habitus, 1480-1550. Science in Context. 16(1-2): 9-42.

2003. Doing Things with Gifts. In Negotiating the Gift: Pre-Modern Figurations of Exchange. ed. Gadi Algazi, Valentin Groebner and Bernhard Jussen, 9-27. Göttingen: Vandenhoeck & Ruprecht.

2003. Feigned Reciprocities: Lords, Peasants, and the Afterlife of Medieval Social Strategies. In Negotiating the Gift: Pre-Modern Figurations of Exchange. ed. Gadi Algazi, Valentin Groebner and Bernhard Jussen, 99-127. Göttingen: Vandenhoeck & Ruprect.

Algazi, Gadi, Valentin Groebner & Bernhard Jussen, eds.
2003. Negotiating the Gift: Pre-Modern Figurations of Exchange. Veröffentlichhungen des Max Planck Instituts für Geschichte, 188. Göttingen: Vandenhoeck & Ruprecht.

Altermatt, Urs
1989. Katholizismus und Moderne: zur Sozial- und Mentalitätsgeschichte der Schweizer Katholiken im 19. und 20. Jahrhundert. Zürich: Benziger.

Anderson, Timothy G.
2001. Proto-industrialization, sharecropping, and outmigration in nineteenth-century rural Westphalia. Journal of Peasant Studies. 29(1):1-30.

Andriolo, Karin R.
1979. Kulturkreislehre and the Austrian mind. Man. 14: 133-44.

Antonsen, E.H.
1965. On defining stages in prehistoric Germanic. Language. 41(1): 19-36.

Apitzsch, Gisela and Norbert Dittmar
1985. Between two cultures: the Federal Republic of Germany, integration or repatriation? Unesco Courier. 38: 18-20.

Argun, Betigul Ercan
2000. 'Deutschkei' or the country of Turkey in Germany: A group-specific study of transnational public spheres. Dissertation (Ph.D.)--University of Texas Austin.

Armstrong, Lucille
1984. The carnival at Basel, Switzerland, Spring l98l. Folklore. 95: 54-7.

Arnold, Bettina
1990. The past as propaganda: Totalitarian archaeology in nazism Germany. Antiquity. 64: 464-78.

Arnold, Bettina and Matthew L. Murray
2002. A landscape of ancestors in southwest Germany. Antiquity. 76(292): 321-22.

Aschenbach, Günter
1988. Wilhelm Wundt: Vater der experimentellen Psychologie? Kulturwissenschaftliche Aspekte in Wilhelm Wundts Psychologieverständnis. In Wegbereiter der Historischen Psychologie. ed. Gerd Jüttemann, 230-44. Munich: Weinheim.

Ashkenazi, Michael and Robert Rotenberg
1999. Cleansing Cultures: Public Bathing and the Naked Anthropologist in Japan and Austria. In Sex, sexuality, and the anthropologist. ed. Fran Markowitz and Michael Ashkenazi. Urbana: University of Illinois Press.

Assmann, Aleida
2000. Falsche Erinnerungen: Der Fall Grosjean/Dossecker/Wilkomirski. Paragrana: internationale Zeitschrift fur historische Anthropologie. 9(2): 91-103.

Aster, Reiner
1990. Schule und Kultur: zur Rekonstruktion schulischer Wirklichkeit aus dem Blickwinkel von Schülern und Lehrern: Monographie einer Hauptschule als Beitrag zur ethnographischen Schulforschung. Europäische Hochschulschriften. Reihe XI, Pädagogik. Frankfurt/Main and New York: P. Lang.

Austen, Ralph A.
1977. Duala vs. Germans in Cameroon: Economic Dimensions of a Political Conflict. Revue Fransaise d'Histoire d'Outre-Mer. LXIV(4): 477-97.

1996. Mythic transformation and historical continuity: the Duala of Cameroon and German colonialism, 1884-1914. In African crossroads :intersections between history and anthropology in Cameroon. Cameroon studies, v. 2. ed. Ian Fowler and David Zeitlyn. Providence: Berghahn Books.