Received: from sprynet.com (mh.sprynet.com [165.121.1.59]) by m1.sprynet.com (8.6.12/8.6.12) with ESMTP id UAA18574 for ; Mon, 14 Jul 1997 20:12:27 -0700 Received: from tortoise.oise.utoronto.ca (tortoise.oise.utoronto.ca [192.75.177.236]) by sprynet.com (8.6.12/8.6.12) with ESMTP id UAA15414; Mon, 14 Jul 1997 20:12:24 -0700 Received: by tortoise.oise.utoronto.ca (SMI-8.6/SMI-SVR4 (rsm960611)) for js-network-outgoing id TAA29435; Mon, 14 Jul 1997 19:30:58 -0400 Message-Id: <3.0.32.19970714193054.006a5bc0@MAIL.PSY.MIAMI.EDU> X-Sender: SCasper@MAIL.PSY.MIAMI.EDU X-Mailer: Windows Eudora Pro Version 3.0 (32) Date: Mon, 14 Jul 1997 19:30:56 -0400 To: js-network@oise.utoronto.ca From: "Susan Casper" Subject: Jewish Studies Newsletter: Events, Announcements, and Miscellaneous Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" Sender: owner-js-network@oise.utoronto.ca Precedence: bulk Reply-To: Jewish Studies Newsletter Status: X-PMFLAGS: 34078848 0 THE * JEWISH * STUDIES * NEWSLETTER positions & events in academic Jewish Studies ____________________________________________________________ Issue 6.004p2 * July 1997 * Readership = 6200+ for additional information: http://h-net.msu.edu/~judaic ____________________________________________________________ Table of Contents: EVENTS, ANNOUNCEMENTS, and MISCELLANEOUS: - New York Public Library Renovation News - JHS Preprints and Reprints Series - New Article - Journal of Hebrew Scriptures - Moreshet: Holocaust Study Center - Canadian Jewish Book Awards - 1997 - Correction - "Report on the 4th Annual Sefer Academic Conference" - Second International Conference: Jews in a Changing World - New Book Announcement - "True Heroes" - More Jewish Books on Tape Needed - Maimonides List Launch ------------------------------------------------------------ From: Christine Hoffman Subject: New Article - Journal of Hebrew Scriptures The article of Cynthia L. Miller, Kenneth M. Craig Jr. and Raymond F. Person Jr., "Conversation Analysis and Jonah," has just been published in the Journal of Hebrew Scriptures (JHS) http://www.ualberta.ca/ARTS/JHS/jhs.html. Further articles will be published soon (see the forthcoming articles section). Please notice that there is an electronic discussion group so our readers may discuss any article published in JHS. (Substantial comments may be added at a later stage as an addendum to the article). To subscribe to the discussion group, please send a message saying "subscribe jhs-list" to majordomo@ualberta.ca. To send comments, use the following address jhs-list@majordomo.srv.ualberta.ca Ehud Ben Zvi, Comparative Studies in Literature, Film and Religion, MLCS, 200 Arts Building, University of Alberta, Edmonton, AB, Canada T6G 2E6 e-mail: Ehud.Ben.Zvi@UAlberta.CA --------- From: Arieh Lebowitz Subject: MORESHET: Holocaust Study Center Moreshet was established in the early 1960s as a center for collecting the testimonies of concentration camp survivors and resistance fighters from the ghettos who found hiding in the forests of Europe. Since its modest beginning, Moreshet has developed into a leading Israeli research institute and resource center for the study of the Holocaust. The Center, based at the campus of the Givat Haviva Institute near Hadera in the Western Galilee, includes the Mordecai Anielewicz Memorial Research and Study Center, other Holocaust archives, and a publications department. Moreshet's publishing arm has produced hundreds of books, research findings and memoirs, dealing with various aspects of the Holocaust. We also publish a journal, "Yalkut Moreshet," a respected Hebrew-language [with English table of contents/summaries] periodical, one of the most cited publications in the field. In the early 1980s, Moreshet established a Study Center for the Teaching of the Holocaust, located on the campus of Givat Haviva. Each year, thousands of students from high schools all over Israel participate in one or two-day workshops at the Center, where they meet with survivors, view films on related topics, and discuss the public and private ordeals that were involved in surviving that period. The programming at the Centers is prepared by experts on the topic, who also prepare students for visits to Holocaust sites in Poland. Beyond this educational work in the Hebrew language, the Study Center at Givat Haviva also organizes seminars for groups in other languages, including English, French, German, Spanish and Russian. Foreign tour groups to Israel visit Givat Haviva for a day or two, attend short seminars on the Holocaust and its effect on Israeli society, often combined with a visit to Yad Vashem in Jerusalem. Moreshet offers a course for educators, both in Israel and abroad, which provides enrichment training for school teachers who include the Holocaust in their curricula. Our course offers teachers educational materials and responds to feedback from teachers based on their experience teaching the subject in the classroom. In 1993, eleven Israeli Arab teachers took part in an historic Moreshet program on the Holocaust and Racism, which included a tour of concentration camps and major cities in Poland. In 1994, the program was expanded to a combined course for Arab and Jewish Israeli teachers. The program is now in its fourth year. Youth movements played a leading role in the Jewish anti-Nazi resistance. It was only natural, therefore, that in the late 1980s, we began to develop plans for a "youth movement campus," also in memory of Mordechai Anielewicz, leader of the Warsaw Ghetto uprising, and a leading members of the Hashomer Hatzair youth movement. Building of this campus complex is currently under way at Givat Haviva. The complex will focus on the unique phenomenon of Jewish youth movements and their special role in the history of the Jewish people in modern times, including of course the Holocaust era and in the establishment of the State of Israel. The center's mission has been inspired by the philosophy of the late Aba Kovner, outstanding leader of the resistance against the Nazis in Vilnius, thinker, writer and poet, and past director of Moreshet. The center will emphasize the contribution of Jewish youth movements during the period of the Holocaust, as their members fought against the Nazis, while at the same time working underground to save as many Jews as possible from being sent to the death camps. Moreshet works in full cooperation with other institutions of the Givat Haviva Institute, such as the Jewish-Arab Center for Peace, the Research and Documentation Center called "Yad Ya'ari" in memory of Meir Ya'ari, and with other institutes inside and outside Givat Haviva, in Israel and abroad, in various fields of research. Researchers at Moreshet are currently making use of our extensive archival holdings to explore such topics as: The impact of the Holocaust on Israeli society; Jewish youth movements in Europe after World War II; biographical information of Jewish leaders of the resistance movements against the Nazi occupation, to name a few. The Moreshet Archive at Givat Haviva is internationally known, and is used by academicians in Israel and around the world. Aside from thousands of testimonies and primary source materials, the archive is a depository of unique materials obtained in recent years from archives in Eastern Europe, including documents from the SS and Gestapo. Included at the Givat Haviva campus are the archives of the Hashomer Hatzair movement, and the Kibbutz Artzi Federation. Inquiries from abroad - and visits while in Israel - are welcome. For further information, please write via paper or e-Mail. Our address: Meir Yakter Moreshet Mordecai Anielewicz Memorial Study Center Givat Haviva Doar Na Menashe 37-850 ISRAEL Tel: (06) 309-275 Fax: (06) 373-335 e-Mail: meir_yk@inter.net.il --------- From: Bernard Katz Subject: Canadian Jewish Book Awards - 1997 The Jewish Book Awards Committee of the Koffler Centre for the Arts, in Toronto recently announced the winners of the 1997 Canadian Jewish Book Awards. Eleven authors will share $5,000 in prizes in nine categories of writing. As a highlight of the awards evening on May 27 at 8pm, at the Leah Posluns Theatre, the celebrated Canadian actress-singer, Theresa Tova, read selections from some of this year's winning books. Poet Anne Michaels wins the Martin and Beatrice Fischer Prize in Fiction for her acclaimed first novel, *Fugitive Pieces* (McClelland and Stewart, 1996) and the well-known Winnipeg writer Carol Matas will be awarded the Rachel Bessin-Frisch Memorial Prize for Young Adult Fiction for *After the War* (Scholastic, 1996). Laurentian University professor Roger Nash wins the Henry Fuerstenberg Poetry Prize for his recent collection, *In the Kosher Chow Mein Restaurant* (Your Scrivener Press, 1996), while Seymour Mayne and Glen Rotchin win the Louis Lockshin Memorial Award for their new edition of Canadian Jewish Poetry, *Jerusalem* (Vehicule, 1996), honouring the city's 3,000th anniversary. The Koffler Centre President's Prize will be awarded to Manny Drukier for his Holocaust biography-memoir, *Carved In Stone* (University of Toronto, 1996), while the Yad Vashem Prize for Holocaust History goes to Felicia Carmelly, for *Shattered: 50 Years of Silence* (Abbeyfield, 1996), her history of the little-known tragedy of Romanian Transnistria. The Harry and Florence Topper Foundation-Milton Shier Award for Translation from Yiddiah was won by poet Simcha Simchovitch for *A Song Will Remain* (Lugus), his first collected book of poems in English from Yiddish originals. The Betty and Morris Aaron Prize for Scholarship on a Canadian Jewish Subject will be awarded to Concordia University professors Mervyn Butovsky and Ira Robinson, editors of the collection of essays, *Renewing Our Days* (Vehicule), originally given as papers at a conference about Montreal's immigrant Jewish community. Rabbi Steven Saltzman, of Adath Israel Congregation in North York, wins this year's Penina Rubinoff Memorial Award for Biblical Scholarship with his *A Small Glimmer of Light: Reflections on the Book of Genesis* (Ktav, 1996). The Joseph and Fay Tanenbaum Award for Canadian Jewish History will be shared by Quebecois historian, Yves Lavertu, for *The Bernonville Affair* (Robert Davies, 1995), concerning the attempted hiding of a Nazi war criminal, and Vancouverite Fraidie Martz's significant *Open Your Hearts* (Vehicule, 1996), about the Canadian Jewish community's absorbtion of war-era orphans. Bernard Katz, Member, Jewish Book Awards Committee Head, Special Collections and Library Development University of Guelph Library Guelph, Ontario bkatz@uoguelph.ca // (519) 824-4120 X2089 // FAX: (519) 824-6931 --------- From: Jonathan Porath Subject: Correction - "Report on the 4th Annual Sefer Academic Conference" The lead article in the May, 1997 Jewish Studies Newsletter "Report on the Fourth Annual Sefer Academic Conference, February 4-6, 1997, Moscow", posted by Stephen Feinson, was written by Rabbi Jonathan Porath, Director of Academic Education in the Former Soviet Union for the JDC ("Joint"). Comments and reactions should be addressed to him at: jporath@jdc.org.il --------- From: Jewish Scholarship in Eastern Europe: Electronic Newsletter Subject: 2nd Int'l Conference: Jews in a Changing World THE SECOND INTERNATIONAL CONFERENCE: JEWS IN A CHANGING WORLD. RELIGIOUS AND SECULAR PERSPECTIVES: THE JEWISH VIEW Latvia, Riga, August 25 - 27, 1997 By: R.Ferber The First International Conference "Jews in a Changing World" was held in Riga on August 28 - 29, 1995. It received considerable attention in Latvia and beyond. 37 papers were presented at the conference by participants from Israel, the USA, Great Britain, Russia, Ukraine, Belarus, Lithuania, Estonia, and Latvia. They dealt with problems of demography, culture, philosophy, Jewish education, and Jewish communities in the former Soviet Union. The proceedings of the first conference have been prepared for publication in English and Russian in December 1996. The Second International Conference "Jews in a Changing World" will be held in Riga, on August 25 - 27, 1997. Its purpose is to give a Jewish analysis of contemporary problems from the modern secular and classical religious perspectives. Special attention will be given to secular religious philosophical dialogue. The conference welcomes rabbinic and humanities scholars and scientists from the Baltic States, the CIS, Central and Western Europe, Israel, and the USA to exchange views. Organizers: M.Dubin Fund of the SHAMIR Association (Latvia), Memorial Foundation for Jewish Culture (USA), Latvian Academy of Sciences (Latvia), Ben Gurion University of the Negev (Israel), Yeshiva University (USA). Honorary President of the Conference: N. Barkan, Chief Rabbi of Riga and Latvia. To contact organizers: ferber@acad.latnet.lv - Prof. Ruvin Ferber, Co-Chairman of the Conference --------- From: Jewish Scholarship in Eastern Europe: Electronic Newsletter Subject: New Book Announcement - "True Heroes" Suslensky Ya., True Heroes. Kiev, 1996 By: T.Puchkova The Jewish-Ukrainian friendship society and historical and literary society "Litopys" (Ukraine) presents a new book recently published in Kiev. The book, "True Heroes" by Ya.Suslensky is a touching account of the Holocaust in Ukraine dealing with Jews saved by Ukrainians at a risk of their life. The book is a combination of oral history by real-life participants of the Holocaust drama and the author's analysis of the events. "True Heroes" is a living, breathing human story which contains numerous photographs, letters, poems dated from the War times to the present day. This work is also remarkable for publishing documents that were either kept secret or made public in a distorted way by the Soviet government. The author, Yakov Suslensky, being a Ukrainian Jew himself, and having lived through the Holocaust, in 1970 he was arrested and sentenced to 7 years of concentration camps for his strive to enforce the Declaration of Human Rights in the USSR labeled as "anti-Soviet propaganda." For more information, contact: puchkovt@kirtland.cc.mi.us - Tanya Puchkova --------- From: Jewish Scholarship in Eastern Europe: Electronic Newsletter Subject: List of Recent Publications New books on Jewish history and culture published in the CIS and Baltic states By: A.Frenkel Auschwitz - the tragedy of the XX century: a catalogue of the exibition. Moscow, 1995. 20 pp. In Russian Book of memory of Jewish soldiers perished in battles with Nazism. Vol. 1, Moscow, 1994. 550 pp., ill. In Russian Book of survivors: Memoirs of Jewish soldiers, prisoners of ghettos and concentration camps, partisans and dwellers of besieged Leningrad. St. Petersburg, 1995. 416 pp. In Russian Jews in the Great Patriotic War: the contribution to the victory: a catalogue of the exibition. Moscow, 1995. 32 pp. In Russian Lessons of Holocaust and contemporary Russia: materials of the round table of the international symposium in Moscow, April 6 - 8, 1994. Moscow, 1995. 136 pp. In Russian University teaching of Jewish civilization in the former Soviet Union. Moscow: Center "Sefer," 1996. 154 pp. In Russian and English Vilnius Ghetto: List of Prisoners. Vol. 1. Vilnius: The State Jewish Museum of Lithuania, 1996. 432 pp., ill. In Lithuanian, Russian, English. Dubnova-Erlikh S., Bread and Matza: Memoirs. Poetry. St.Petersburg, 1994. 300 pp. In Russian Gazov-Ginzberg A., Starkova K., Tlizarova M., eds., Qumran Texts. Vol. 2. St. Petersburg: Center for Oriental Studies, 1996. 440 pp. In Russian. Hefter M., Echo of Holocaust and the Russian Jewish question. Moscow, 1995. 296 pp. In Russian Honcharok M., Century of will: Russian anarchism and Jews (XIX - XX centuries). Jerusalem, 1996. 124 pp., ill. In Russian Kahan I., A survey of History of Jews in Orenburg province in the XIX - the beginning of the XX centuries (Based on documents from the State Archives of Orenburg province). Orengurg, 1996. 64 pp., ill. In Russian Poltorak D., History of Holocaust 1933 - 1945: A collection of documentary materials. Moscow, 1995. In Russian Povartsov S., The cause of the death - execution by fire: the chronicle of the last days of Isaac Babel. Moscow, 1996. 191 pp. In Russian Redlich S., ed., Jewish Antifascist Committee in the USSR, 1941-1948: a Documented History. Moscow, 1996. 424 pp., ill. In Russian Ryvkina R., Jews in Post-Soviet Russia - who are they? A sociologic analysis of problems of Soviet Jewry. Moscow, 1996. 240 pp. In Russian Simanovich D., ed., Shagalovskii sbornik: Materials of the 1th - 4th Seminars on Marc Chagall in Vitebsk (1991 - 1995). Vitebsk, 1996. 304 pp., ill. In Russian Sverdlov F., ed., Documents blame. Holocaust: witnesses of the Red Army: A collection of documents. Moscow, 1996. 130 pp. In Russian Source: frenk@lea.spb.su - Electronic bulletin "Am ha Sefer", Jewish Association of St. Petersburg --------- From: Arieh Lebowitz Subject: More Jewish Books on Tape Needed Ann Abrams, Librarian of Temple Israel, Boston, wrote recently about an "opportunity to develop new services/programs/projects for Jews with special needs in our synagogue community, with the library as the base." She commented that "there are a limited amount of Jewish books on tape [adding that `the Jewish Guild for the Blind ...is a non-sectarian organization, and focuses on best sellers') particularly for children. "I'm thinking of recording Jewish books on tape as a possible project," she concluded. The Jewish Guild does focus on "general" books -- but there is another Jewish non-profit agency, the Jewish Braille Institute of America, that for many decades, has produced books of Jewish content in Braille, on tape, and in large type for anyone who is blind, visually impaired or learning disabled. By produced, I mean that for the most part, dedicated groups of volunteers have banged out on large type typewriters and on Braillers and in front of reel-to-reel tape recorders books of Jewish content, ranging from Woody Allen to Sholom Aleichem to Maimonides to Olomeinu to the Silverman Haggadah ... Of course, today, computers help a bit, but there is still a crying need to a) learn about - and publicize - the services and resources of the Jewish Braille Institute, and b) to get more people involved in the development of new and strengthening of existing volunteer groups producing these books. I should add that the books are available free-of-charge, including postage [postage to and from blind people is free of charge in and between countries by a fascinating agreement of the Universal Postal Union, by the way.] Jews and non-Jews have been making use of the resources of the JBI across the world. The institution is always on the lookout for good readers, devoted volunteer groups, etc. Their address is: Jewish Braille Institute 110 East 30th Street New York NY 10016 tel: (212) 889-2525 The Executive Vice-President is Gerald M. Kass. If and when you contact him, please feel free to mention me - I worked there for three and a half years in the 1980s, as Assistant to the Library Director, then Manager of Library Services. Special Note: They have Braille versions of many of the principal prayer books and haggadahs used by Reform, Orthodox, Conservative and Reconstructionist Congregations, as well as large-type versions of these, and other materials of use to blind, visually-impaired and learning disabled individuals. The JBL also will, upon request, "braille," record, or enlarge Jewish textbooks for students. For more details, contact the above address. NOTE: The JBI is especially interested in developing volunteer groups of recordists and Braillers who are religiously knowledgeable, as they had - at least when I worked there - been underrepresented among the ranks of their dedicated volunteers. --------- From: The Free Lance Academy - Maimonides List Subject: Maimonides List Launch ANNOUNCEMENT INAUGURATION OF THE MAIMONIDES LIST I am pleased to announce the formation of the Maimonides list. This list will be devoted to slow readings of the works of this subtle philosophic master. To subscribe to the Maimonides list, send a message to: listserv@freelance.com containing the line: sub maimonides The discussion leader for the Maimonides list is Scott Michael Alexander [smalexa@ibm.net] and he has provided the following introduction on Maimonides: MAIMONIDES Moses Ben Maimon, known in the West as Maimonides, (1135-1204), the most significant Jewish philosopher, was born in Islamic Cordoba, Spain. Apart from being a philosopher, he was famous as a jurist; physician; international leader of the Jews; prose stylist in Arabic and Hebrew; in short, a man of innumerable accomplishments. In his eternal monument, the Mishneh Torah, Maimonides codified the entire corpus Judaica. The Guide of the Perplexed was his statement of "the science of the law in its true sense," that is, the rational examination of the divine law in the world of divine creations. Leo Strauss called him the "exemplar of medieval rationalism," and his work became the primary subject of all other Jewish philosophers into the 15th century. In the Christian world, through Latin translations, his writing shaped neo-Platonic scholastic thinking, including that of Albertus Magnus, Aquinas, Meister Eckhart, and Duns Scotus. His influence in Arabic philosophy was as powerful. In our times, Leo Strauss redirected our attention to Maimonides to explore whether the unfinished project of medieval rationalism could resolve our modern perplexity. Maimonides' thought is "a key permitting one to enter places the gates of which were locked. When those gates are opened and those places are entered, the souls will find rest therein, the eyes will be delighted, and the bodies will be eased of their toil and of their labor." ISSUES The discussion of this List should examine the Guide, as well his other philosophical writings, including The Book of Knowledge section of the Mishneh Torah, The Treatise on Resurrection, The Eight Chapters, and others. Some issues that could be discussed are: * The difference between Maimonidean rationalism and modern rationalism. * Prophecy--why is it central for Maimonides? * The concept of negative attributes. * Esotericism and "contradictions." * The relation of faith and reason. * The creation of the world in time verses its eternal existence. * The violence of "Maimonidean controversy". * Predecessors and successors in Medieval Rationalism. * Is there a mystical core in Maimonides' thought? * The struggle to establish a legal grounding for the philosophical project. * Free will and determinism. MY OBJECTIVE I will try to act as a sounding board for the subscribers, react to the comments and material presented, and try to stimulate ongoing discussions on multiple threads. For the past fifteen years I have run a law firm in Chicago. I am not an academic. Philosophy and Judaism have been lifelong interests, while Maimonides has been a preoccupation only for the last few years. From this vantage, recognizing my own limitations, I hope I can encourage both scholars and layman to enter into a stimulating discussion. Participants can use this forum to test out ideas that will later be formalized by publication. The discussion should be fun, reverently irrelevant, never dry hair-splitting. I know that this List will never become an enthusiasm of masses, but then Maimonides preferred to give "satisfaction to the single virtuous man while displeasing ten thousand ignoramuses," saying, "I am he who prefers to address that single man by himself, and I do not heed the claim of those many creatures." Since this is intended to be a friendly conversation, you are invited to introduce yourself to the other subscribers and let them know your intentions. Important Note: Please refrain from sending administrative messages (like unsubscribe requests) to the list. And please read the rules pertaining to list decorum which are appended to the bottom of this message. For further information about slow reading, The Free Lance Academy, and the help file for this listserv, send a message to: info@freelance.com. And please save this message so that you will have the following instructions when and if they are needed. To unsubscribe from the Maimonides list, send a message to: listserv@freelance.com containing the line: unsub maimonides If you have any problems, address them to the list owner -- Lance Fletcher -- at: lance.fletcher@freelance.com. ------------------------------------------------------------ ____________________________________________________________ Newsletter Editor: Susan Casper Discussion Group: Avi Jacob Hyman, Review Editor: Henry Abramson, Chair: Jonathan Sarna Jewish Studies On-Line Editorial Board: Henry Abramson, Josh Backon, Lewis Barth, Judith Baskin, Herb Basser, Bernard Cooperman, Alan Crown, Nathan Ehrlich, Yossi Galron, Penny Schine Gold, Avrum Goodblat, Joseph Haberer, Guy Haskell, Howard Joseph, Yitzchak Kerem, Richard Menkis, Jim Mott, Leslie Train, Tzvee Zahavy, Belarie Zatzman, Reena Zeidman ------------------------------------------------------------ Jewish Studies Network Homepage: http://h-net.msu.edu/~judaic ------------------------------------------------------------ this newsletter is published & distributed for members of H-Judaic@h-net.msu.edu - The Jewish Studies Network an affiliate of H-Net: Humanities On-Line and Shamash.Org ___________________________end part 2_______________________