Hiding Behind Reform
By Edward T. O'Donnell History News Service
In recent weeks, a group calling itself ProjectUSA has
caused a stir in California, Minnesota, North Carolina and
South Carolina by unveiling plans to put up anti-immigrant
billboard advertisements. A similar effort in New York City
in August made national headlines.
What's significant about the controversy is not
ProjectUSA's message of immigration restriction. That's
hardly a new idea. What's important is the skillful way it
has presented this message as reformist rather than
reactionary.
The practice of opposing immigration in the name of
reform goes back centuries and relies upon two time-tested
formulas, both of which are apparent in the ProjectUSA
campaign:
First, opponents make a mythological distinction between
present-day immigration and the flood of newcomers who came
in the past. ProjectUSA's website is emphatic on this
point. Making this distinction is essential since most
Americans can point to an immigrant ancestor. They argue
that past immigration was good for the United States because
the immigrants were different (i.e., European), willing to
Americanize (they had no choice), and too proud to accept
welfare (it didn't exist).
Among the three million who throng every year to the
Statue of Liberty and Ellis Island to celebrate their proud
immigrant past we find many leery, if not downright hostile,
to the idea of continued immigration. One of the surest
signs of Americanization, today and more than a century ago,
is the willingness of immigrants or the children of
immigrants to support calls for immigration restriction.
Sociologists call it the "tree house effect" -- the
willingness to deny others entry by pulling up the ladder
once safely inside.
Second, while there has never been a shortage of people
willing to condemn immigration in nakedly racist terms, the
most effective anti-immigration groups have always dressed
up their bigotry in the respectable clothes of high-minded
concern for the common good. To cite but a few examples:
In the 1840s nativists cast their attacks on Irish
Catholics as civic duty. Loyalty to the Pope in Rome, they
argued, rendered those immigrants incapable of exercising
the duties of republican citizenship.
In the 1880s restrictionists gained passage of the
Chinese Exclusion Act, allegedly to protect American workers
from cheap "coolie labor," even though it did nothing to
stem the tide of hundreds of thousands of European
immigrants.
At the turn of the century, many justified opposition to
immigration by invoking the "science" of eugenics.
Maintaining the nation's health, identity, and values, they
insisted, demanded the exclusion of the genetically inferior
peoples of Europe and Asia.
The billboard campaign sponsored by ProjectUSA is simply
the latest version of this tradition. Their billboards bear
messages such as "Over 80% of Americans support very little
or no more immigration. Is anyone listening to us?" In that
way, the group carefully avoids the appearance of opposing
immigration on the basis of race or culture. Instead, it
cloaks its narrow-minded bigotry in allegedly high-minded
concern over population growth, environmental damage or
urban sprawl.
Craig Nelson, the group's founder, goes to great lengths
to convince his critics that "it's not about skin color.
It's about numbers." Such assurances ring with the same
degree of sincerity as, "It's not the money, it's the
principle." In interviews Nelson has let slip his view that
America has "enough diversity."
ProjectUSA claims that its billboard campaign is intended
to force a national debate on immigration policy. It is a
serious issue, one that demands careful consideration of all
options, including reducing the annual total of new
arrivals. Debate, however, must be open and honest if it is
to lead to consensus. ProjectUSA lacks the courage and
honesty to state its real reasons for opposing immigration.
Hiding behind convenient myths and smokescreen issues, the
organization is clearly not interested in stimulating a
debate on immigration. It wants to poison it.
Edward T. O'Donnell is an assistant professor of history
at Hunter College, City University of New York, and a writer
for the History News Service.
[Edward T. O'Donnell, Department of History, Hunter
College, 695 Park Avenue, New York 10021-5085. Telephone:
(212) 772 5540; fax: (212) 772-5545; e-mail: eodonnel@shiva.hunter.cuny.edu.]
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This article was posted on November 23, 1999.
Pictured at top (left to right): King Hammurabi
II of Babylon, Maximilian Robespierre, Thomas Jefferson,
Suffragists Susan B. Anthony and Elizabeth Cady Stanton,
Georges Clemenceau, Neil Armstrong on the moon.
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