Content area: Politics, philosophy, geography, Anarchism, radical politics, theology, political philosophy, political theology, moral philosophy, history, Marxism, German, humanities
An inter-disciplinary event organized by Lapland University, in cooperation with Cambridge University.
George Katsiaficas, Wentworth Institute of Technology
Alexandre Christoyannopoulos, Loughborough University
With Special Guest Speaker:
Lapland University, Rovaniemi Finland
Sept 12-14, 2014
Please send abstracts of no more than 500 words, including email address and institutional affiliation, to conference organizers Ali Jones at firstname.lastname@example.org and Mika Luoma-aho at email@example.com by June 1, 2014.
Anarchism has recently become a topic of scholarly focus, as social and political movements have become increasingly active across Europe and North America. While traditional public opinion tends to view anarchism as juvenile force of negation, violence or gleeful destruction, it is nonetheless possible to examine a far more nuanced discourse, as espoused by the social actors involved. In fact, many such groups are particularly focused upon combatting fascism, perceived state corruption, the effects of neoliberalism or globalization, or to dedicating themselves to fighting for environmental protection, immigrant and refugee rights, or in other arena of social justice. Many of these aims could be interpreted as not only in the public interest, but also to constitute some of the cornerstones of democracy itself. Indeed, despite the traditionally discussed perceptions of anarchy, it is in fact possible to view these social movements as highly engaged public citizens, which begs the question of why they are ostracized and considered to be so politically threatening. It further causes one to re-examine democracy and anarchy categorically and philosophically.
This reconsideration further raises the debate surrounding the use of political violence for achieving democratic goals. This conference particularly wishes to open dialogue on these discourses, especially the moral, and one could even say spiritual aims of such movements.
Furthermore, analysis and recent scholarship also asks whether anarchism must be “justified” by such moral categories, or if it should attempt to remove itself from such dominating discourses. As such, both moral and anti-moral interpretations are welcome, as well as those papers interrogating this process of moral justification itself.
Focusing upon this notion of enlightened anarchism, the conference presents a forum for discussing the moral, anti-moral, religious, anti-religious, social justice, democratic and anti-democratic, or purely revolutionary discourses of modern anarchists and social movements.
The conference organizers are particularly interested in placing these contrasting perspectives into fruitful and exciting conversation. Some potential areas of focus include:
-Political theology and social movements
-The use of anarchism to achieve the goals of democracy
-The use of anarchy to combat perceived corruption
-The justification of destruction for purposes of social justice
-Discussions of anarchist violence
-The justification of violence for achieving democratic or moral goals
-A re-examination of democracy and anarchism
-Explicitly religious anarchism
-Explicitly anti-religious anarchism
-Anarchism as a non-religious morality
-Anarchism rejecting the category of morality
-Other types of anarchism
- While papers on Marxism will of course be considered, the conference organizers hope that they will relate to anarchism in some way.
Selected papers from the conference will then be compiled into an edited volume, and submitted to Cambridge University Press or another international publisher by the end of 2014.
While travel funding is unfortunately not possible, limited subsidized accommodations are available. Presenters are encouraged to contact conference organizers Ali Jones at firstname.lastname@example.org and Mika Luoma-aho at email@example.com with inquiries.
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