Philosophical Investigation of the
Hebrew Scriptures, Talmud and Midrash
The Hebrew Bible occupies an anomalous position on the contemporary academic landscape. The field of biblical studies produces a steady stream of works on the compositional history, philology, and literary character of the biblical texts. But the ideas that find expression in the Hebrew Scriptures—the metaphysics, epistemology, ethics, and political philosophy of the biblical authors—have seldom been explored by the field of biblical studies in a systematic fashion. At the same time, philosophers, political theorists, and historians of ideas, who see the study of ideas as the principal interest of their work, tend to assume that the biblical texts fall outside the scope of their disciplines. The result is that despite general agreement that the Bible has had an unparalleled significance in the history of the West, its ideas have remained, until recently, largely beyond the reach of sustained academic investigation.
Much the same can be said about the other classical Jewish sources as well: The Talmud and Midrash seem frequently to explore subjects of intrinsic philosophical interest. Yet these texts remain all but unknown to philosophers, political theorists, and historians of ideas.
The ongoing neglect of the Hebrew Bible, Talmud, and Midrash by philosophers is especially striking given the rapidly growing interest in theological questions in philosophy departments throughout the English-speaking world. Over the last generation, Christian philosophers have labored successfully to introduce “philosophical theology” (or, more recently, “analytic theology”) into philosophy departments at leading universities. In keeping with longstanding Christian philosophical tradition, this discipline has focused on a priori argumentation concerning the concept of God as “perfect being,” and has usually been conducted with little reference to the Bible. As a consequence, philosophical theology has until now continued the larger pattern of academic neglect of the ideas of the Hebrew Scriptures and other Jewish sources. This has also meant that philosophical theology has been of only very limited relevance to Jews, whose tradition of philosophical and theological speculation is largely text-based.
This is unfortunate because philosophy as a discipline could contribute much to the elucidation of the Hebrew Scriptures and classical rabbinic texts. The law-oriented emphasis of much traditional rabbinic exegesis has meant that these texts have not usually been investigated using philosophical tools and with an eye for philosophical questions. So we can ask what do philosophical questions and the answers that have been given until now teach us about the Bible and Talmud? What, for example, does the nature of the mind or language, reality or morals, as understood by philosophers, have to offer us in enhancing or extending the insights from these traditional sources?
The Institute for Advanced Studies at the Shalem Center in Jerusalem, with the generous support of the John Templeton Foundation, has launched an initiative aimed at developing a Jewish “philosophical theology” that will seek to advance the study of the ideas of the Hebrew Scriptures, the Talmud and Midrash in the academic setting.
In the context of this project, the Institute for Advanced Studies at the Shalem Center in Jerusalem invites submissions for an interdisciplinary conference on “Philosophical Investigation of the Hebrew Scriptures, Talmud and Midrash,” to be held in Jerusalem on July 22-25, 2013.
Invited speakers: Lenn E. Goodman (Vanderbilt University), Roslyn Weiss (Lehigh University), Kenneth Seeskin (Northwestern University), Alan Mittleman (Jewish Theological Seminary), David Shatz (Yeshiva University).
This will be the fourth in a series of annual conferences. For the 2013 conference, the organizing committee will give priority to papers and symposiums exploring Human Action: Justice, Righteousness, Love and Awe. The conference will seek to bring to light the nature and significance of normativity and action in Jewish theology by clarifying the meaning of Jewish theological categories having to do with human evaluation and action, and by fitting them into an overall Jewish account of human life and flourishing.
However, superior papers and symposiums will be considered on all subjects relating to the philosophical investigation of the Hebrew Bible, Talmud, and Midrash.
This year both papers and symposiums will be considered for presentation. Paper presentations will be 40 minutes + 20 minutes Q&A. Symposiums should include 3-4 shorter presentations on a single topic, text, or set of texts, and will be 1.5-2 hours including Q&A and discussion. All papers accepted for either format must be submitted in full draft form a month prior to the conference.
Those proposing papers should submit abstracts of no more than 1,000 words together with a current CV. Those proposing symposiums should submit an overview and abstracts of no more than 1000 words each, together with a current CV of each speaker. The submission deadline is February 15, 2013.
An overview of the “Jewish Philosophical Theology” project at the Institute for Advanced Studies at the Shalem Center is available here.
A Select Bibliography of relevant scholarship is available here.
For information on past conference and to view this announcement online click here.
A limited travel fund will be available to assist scholars and students wishing to attend the conference. Conference papers will be considered for publication in a forthcoming anthology of papers.
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