The Anthropology of Persianate Societies,Volume1

Saints and their Pilgrims in Iran and Neighbouring Countries

Edited by Pedram Khosronejad Department of Social Anthropology, University of St Andrews

With Financial Supports of Groupe Sociétés, Religions, Laïcités, GSRL-CNRS, Paris

Hardback ISBN: 978-1-907774-14-0 Price: £49.99, $99.99,

20% PRE-PUBLICATION DISCOUNT Offer Price: £39.99/US$79.99

Contributors

Morvarid Ayaz, Seema Golestaneh, Hakki Gurkas, Pedram Khosronejad, Pierre-Jean Luizard, Tomoko Morikawa and Khalid Sindawi

Contents

Dedication; Poetry; Acknowledgments; Introduction – Anthropology, Islam and Sainthood; Chapter 1 – The Sanctity of Karbala in Shiite Thought; Chapter 2 – Pilgrimage to the Iraqi ‘Atabat During Qajar Era Iran; Chapter 3 – Listening, Non-Knowledge, and the Auditory Body: Understanding Sufi Dhikr Ritual and Sama as Aesthetic Experience Chapter 4 – Between History and Memory: A Case Study of a Martyr Mausoleum in North of Iran; Chapter 5 – Innovation in the Tradition of Saint Veneration in Turkey during the Twentieth Century: Venerating Nasreddin Hodja in Aksehir; Chapter 6 – The Revival of Shia Rituals in Iraq Since the Fall of Saddam Hussein’s Regime: Permanence and Evolution; Index

The importance and ramifications of saints, sainthood and pilgrimage in contemporary Iran and neighbouring countries are great, yet the academic conceptualizations of them and their entailments are sorely lacking. This book places the saints and their pilgrims in sharper focus, and offers important correctives to all too- common Western misunderstandings, the foremost of which is the erroneous portrayal of Islam as primarily a body of legal doctrine and corresponding practice, and the associated principle that we can ‘know’ Islam if we ‘know’ Islamic law. In an effort to challenge such a limited, and limiting, perspective, this volume suggests that both anthropology, insofar as it can focus on experience and practice, and history, insofar as it can encompass more than an institutional/political ‘names and dates’ discourse, can reveal something of the dynamism of the faith, as more than the sum of its laws. The approaches demonstrated in this book on Shiite Pilgrimage offer windows into the beliefs and lives of ‘ordinary’ people, past and present, and thereby bring forth agendas akin, to those of ‘subaltern studies’. Finally, the memorializing documented in these chapters provides evidence, past and present, of widespread desires for a more concrete, even immanent, relationship that is direct, unmediated and, at least partly, involves forms of intercession – even though such desires for immanence in the Islamic world have previously been considered as limited to devotees of the Sufi saints or the Shi’i Imams or their progeny.

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