CULTURAL LIFE OF CAVES
FROM PALAEOLITHIC SHAMANS TO SEVEN SLEEPERS
International Symposium
January 18-21, 2012
Pera Museum, Istanbul
Suna-İnan Kıraç Foundation, İstanbul Research Institute, Istanbul (Turkey)
in collaboration with
Joukowsky Institute for Archaeology and the Ancient World, Brown University (USA)
SYMPOSIUM THEME
Caves are unorthodox places, places that fire our imagination in distinctive ways with a mixture
of fear and desire. In most cultural contexts, they are primordial sites of shelter and ritual
practice, going back to the darkest reaches of human history. With their threatening darkness
and pagan mystery, caves offer alternate realms to the luminous and polished spaces of our
civilized everyday life. Conversely, “here in the grotto” wrote Victoria Nelson recently “you are
inside the magical simulacrum of the universe” writing about the Italian grotesque gardens
(2001): the grotto is the “heavenly cave” there. Yet, the deep and unfamiliar spaces of caves
connect us to worlds other than our own, the underworld, the endless karstic corridors of a
subterranean watery universe, the world of the ancestors and deities. As monuments built by
natural forces, they offer us a chance to adhere to geological temporalities and the mythopoetic deep time. After all, caves hosted the famous Seven Sleepers of the Eastern
Mediterranean Christianity and Eshab-ı Kehf of Early Islam, offering human bodies a sweet drift
into centuries of oblivious sleep. Travelers take shelter in caves and their stories overlap with
animal companions who often protect them, as in the case of Prophet Muhammad and Abu
Bakr’s story of the spider web in the Cave of Thawr near Mecca. Caves provoke fascination with
their miracles, hidden secrets, glittery lakes, sculptural virtuosity of their geological formations,
and often get transformed into cult places of the most archaic type, as in Minoan Crete, Hittite
Anatolia or among the Maya, who made sacrificial offerings to the maw of the earth monster.
This interdisciplinary conference will bring together scholars in the humanities and the social
sciences to reflect on the rich cultural life of caves and caved spaces throughout history. By
definition the conference will offer cross-cultural perspectives on the various ways through
which societies imagined, took shelter in, altered, painted, fantasized about, desired and feared
the caves around them. As in Byzantine Cappadocia, man-made caves imitating natural caves
were conceived as spaces of worship as well as shelter. From Palaeolithic rock art to Minoan
and Mayan sacred caves, from sites of pilgrimage such as Ashab al-Kahf to Plato’s allegory of
the cave, we invite scholars to discuss the cultural perceptions of, and human engagement with
natural caves, ritual practices associated with them. We also hope to address the historical
processes in the making of man-made caves and rock-cut architecture for dwelling, shelter,
burial or worship. Approaches that particularly emphasize bringing together geological,
environmental, speleological research with indigenous knowledges, oral histories, ethnographic
and historical accounts as well visual representations of caves are particularly encouraged.
Proceedings of the event will be published as a joint publication of the Joukowsky Institute
Publications and Suna and İnan Kıraç Foundation, İstanbul Research Institute Publications.
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