The Africana Studies Group Presents:
“Any enemy of the Black man is the enemy of me”: Departures and Definitions of Afro-Latino Identity in the New Millennium
All Day Conference
Friday, 17 March 2006
The Graduate Center of the City University of New York
365 Fifth Avenue
New York, New York
In the wake of the 2000 U.S. Census, the media was filled with headlines declaring that Latinos “outnumbered” African Americans, 35.3 and 34.7 million respectively, replacing them as the largest “minority” in the United States. According to these same census figures, “17.6 million Hispanics described themselves as white, 939,471 Hispanics described themselves as black, and 16.7 million checked off neither white nor black but “other.” These census figures represent the manner in which some Latinos, when asked to specify their racial identity, privilege their European and indigenous ancestry over their African heritage. As historian George Reid Andrews notes in Afro-Latin America, 1800-2000, “during the period of slavery, ten times as many Africans came to Spanish and Portuguese America (5.7 million) as to the United States (560,000). By the end of the 1900s, Afro-Latin Americans outnumbered Afro-North Americans by three to one (110 million and 35 million, respectively) and formed, on average, almost twice as large a proportion of their respective populations” (22 percent in Latin America, 12 percent in the United States) (1). It is understood here that Spanish and Portuguese America also includes the Hispanophone Caribbean, as Andrews’ maps of Afro-Latin America indicate. Implicit in our use of the 2000 census statistics is the awareness that a significant percentage of those 35.3 million Latina/o(s) are the descendants and immigrants of the Afro-Latin American Diaspora.
The 19th century Cuban poet, critic, and revolutionary José Martí declared that “any enemy of the Black man is the enemy of me” in recognition of the centrality of Africa
to TransAmerican culture and identity; following Martí, our conference seeks to identify, interrogate, and ignite discourse and dialogue on African, Afro-Latino, Afro-Caribbean, Afro-Latin American, and Afro-American cultural and political histories that may, in turn, acknowledge the formidable potential of such linkages in the face of our shared histories of oppression and resistance.
Continuing our work from the 2004 Black Feminisms and 2005 Black Masculinities Conference, the African Studies Group (ASG) and the Institute for Research in the African Diaspora and the Caribbean (IRADAC), both of the City University of New York’s Graduate School and University Center, seek papers that will contribute to the identification and articulation of the socio-cultural and geo-political correlations inherent to these multifarious diasporas. Activists, artists, and undergraduates are encouraged to submit papers. We also invite papers in Spanish, French, and Portuguese.
Topics may include but are not limited to:
The Ancient African presence in the Americas
Borderlands and Border Studies
Cosmologies, Magical Realism, Origin Narratives
Caribbean Epic Poetry
Dub Poetry
Nation Language
Nuyorican Aesthetics
Afro-Latin Music
Afro-Latino Film
Afro-Latin American Film
Afro-Latin American Resistance
The West Indian presence in Central and South America
Afro-Latino and Afro-Latin American Genders
Afro-Latino and Afro-Latin American Sexualities
Afro-Latino/a and Afro-Latin American Drama
Race and Class in Brazil
Haiti and the Dominican Republic
Afro-Latino/a and Afro-Latin American Fiction
Puerto Rican Liberation Movement
Afro-Puerto Rican Identity
Latino and African American Collaborations
Religions
Cultural Translation
Politics of Language
Dominicans in the United States
Health
Family
Queer Afro-Latino and Afro-Latin American identities
Migration
Immigration
Intersections of Race and Class
The Triple Struggle and/or the Quadruple Struggle
Santeria
Vodun
Candomble
Submit abstracts (300-500 words, please) by October 14, 2005 to: AfricanaStudiesGroup@gmail.com
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